CONTEXTUAL THEOLOGY AS A WAY TO BUILD TRANSFORMATIVE SOCIAL RELATIONS IN A MULTICULTURAL SOCIETY
Keywords:
Contextual Theology, Social Relations, Transformation, Intercultural Dialogue, Multicultural SocietyAbstract
Multicultural societies are characterized by rich ethnic, cultural, and religious diversity, but they are also often fertile ground for conflict, prejudice, and social fragmentation. In this context, contextual theology exists as a reflective approach that seeks to connect the message of faith with the reality of pluralistic society. Contextual theology functions not only as an attempt to understand faith in a particular context, but also as a means of building inclusive and transformative social relations. Through a contextual hermeneutic approach, this study examines how theology can be a moral and spiritual force that encourages the creation of cross-cultural dialogue and humanitarian solidarity in the midst of plurality. This approach affirms that the Christian faith cannot be separated from social responsibility, because the encounter between the gospel and the local context opens up space for social ethical renewal and cross-border solidarity. This study uses a qualitative method with a contextual theological approach associated with social transformation theory. The results of the study show that the application of contextual theology is able to shift the exclusive religious paradigm to inclusive, open up space for interpersonal dialogue, and strengthen awareness of shared responsibility in realizing justice and peace. Contextual theology invites the church and the faithful not only to theology "in context", but also "for context", so that the message of faith becomes a transformative force for common life. In Indonesia's multicultural society, contextual theology has the potential to be a bridge between faith identity and social togetherness, fostering an ethos of peaceful coexistence, fairness, and mutual respect.
References
Adiprasetya, J. (2020). An Imaginative Glimpse: The Trinity and Multiple Religious Participation. Wipf and Stock.
Agung, D., Agung, G., Munjin, A., & Kurniawan, B. (2024). Social Sciences & Humanities Open Local wisdom as a model of interfaith communication in creating religious harmony in Indonesia. Social Sciences & Humanities Open, 9(February), 100827. https://doi.org/10.1016/j.ssaho.2024.100827
Allport, G. W. (1954). The Nature of Prejudice. Addison-Wesley.
Arifianto, A. R. (2022). Faith, Public Reason, and Religious Pluralism in Indonesia: A Christian Theological Reflection. Transformation: An International Journal of Holistic Mission Studies, 39(1), 3–15.
Banawiratma, J. B. (2019). Contextual Theology: Challenges and Opportunities for the Church in Indonesia. Kanisius.
Banawiratma, J. B., & Sunarko, A. (2021). Dialogue and Social Transformation: Theology in the Indonesian Context. Kanisius.
Bevans, S. B. (2002). Models of Contextual Theology. Orbis Books.
Bevans, S. B. (2018). Contextual Theology: The Future of Theology in a Global Church. Orbis Books.
Bevans, S. B., & Schroeder, R. P. (2011). Prophetic Dialogue: Reflections on Christian Mission Today. Orbis Books.
Bosch, D. J. (2011). Transforming Mission: Paradigm Shifts in Theology of Mission. Orbis Books.
Conradie, E. M. (2020). Ecological Theology: A Guide for the Perplexed. Bloomsbury Academic.
Cousar, C. B. (2006). An Introduction to the New Testament: Witnesses to God's New Work. Westminster: John Knox Press.
Darmaputera, E. (2019). Social Theology in the Midst of Indonesian Plurality. BPK Gunung Mulia.
Faizin, B., Fitri, S. A., As, E., & S. D. (2025). Polarization of Religious Issues in Indonesia ' s Social Media Society and Its Impact on Social Conflict. 6(1), 426–442.
Francis. (2013). Evangelii Gaudium: The Joy of the Gospel. Libreria Éditrice Vaticana.
Gutiérrez, G. (1988). A Theology of Liberation: History, Politics, and Salvation. Orbis Books.
Hassan, R. (2023). Shared Vulnerability and Interfaith Solidarity in the Global South. Journal of Peace and Intercultural Studies, 12(3), 45–61.
Hendriks, H. J. (2019). Contextual Theology and Social Transformation in Africa. Journal of Theology for Southern Africa, 163, 5–20.
Hidayat, A. (2018). Contextual Theology: Exploring Meaning in Local Cultures. LKiS.
Kärkkäinen, V. M. (2013). Christ and Reconciliation: A Constructive Christian Theology for the Pluralistic World. Eerdmans.
Katongole, E. (2023). Reimagining Solidarity: Theological Pathways for a Fractured World. Theological Studies, 84(4), 1123–1141.
Katongole, E., & Rice, C. (2018). Reconciling All Things: A Christian Vision for Justice, Peace, and Healing. InterVarsity Press.
Kim, K. (2010). Joining in with the Spirit: Connecting World Church and Local Mission. Epworth Press.
Kymlicka, W. (1995). Multicultural Citizenship: A Liberal Theory of Minority Rights. Clarendon Press/Oxford University Press.
Lase, D. (2021). Contextual Praxian Theology in a Plural Society. Indonesian Journal of Contextual Theology, 3(1), 45–60.
Magezi, V. (2023). Theological education and character formation. HTS Theological Studies/Theological Studies.
Mansouri, F. (2025). Pluralist diversity governance: deepening the multiculturalism debate. Comparative Migration Studies (SpringerOpen.
Mawardi, K. (2024). Dynamics of Multiculturalism and Religious Pluralism : Strategies for Building Social Cohesion in Indonesia. 3(1), 45–62.
McClure, J. M. (2021). Homophily and Social Capital in a Network of Religious Congregations. Religions, 12(8), 653.
McKeown, S., & Dixon, J. (2020). The Contact Hypothesis Revisited: Social Change and Intergroup Relations in the 21st Century. Social Issues and Policy Review, 14(1), 1–30.
Moltmann, J. (2012). Ethics of Hope. Fortress Press.
Ndruru, Y. (n.d.). The Formation of Christian Character: Theological Implications for Education (local journal article.
Nezlek, J. B. (2020). Relationships between religiosity and naturally occurring social interaction. Frontiers in Psychology.
Nsyar, A., Ukri, S., Uparman, S., Bdullah, A., & Brahim, M. U. H. A. K. I. (2025). INSTITUTIONAL COMPLEXITY IN RELIGIOUS CONFLICT PREVENTION : A CASE STUDY OF MAKASSAR CITY. 32, 1565–1576.
Osmer, R. R. (2008). Practical Theology: An Introduction. Eerdmans.
Panikkar, R. (1999). The Intrareligious Dialogue (Rev.). Paulist Press.
Parekh, B. C. (2024). Rethinking Multiculturalism: Cultural Diversity and Political Theory. Harvard University Press.
Pieris, A. (1988). An Asian Theology of Liberation. Orbis Books.
Purwanto, B. (2022). Interfaith Dialogue and Contextual Theology in Modern Indonesia. Journal of Theology and Social Sciences, 12(2), 77–91.
Putnam, R. D. (2007a). E Pluribus Unum: Diversity and Community in the Twenty-First Century The 2006 Johan Skytte Prize Lecture. 30(2), 137–174.
Putnam, R. D. (2007b). E Pluribus Unum: Diversity and Community in the Twenty-first Century (Johan Skytte Prize Lecture. Scandinavian Political Studies, 30(2), 137–174.
Putri, D. K., & Putri, D. K. (2023). Hate speech and the harm in Indonesian judicial decisions. Cogent Social Sciences, 9(2). https://doi.org/10.1080/23311886.2023.2274430
Rahardjo, A., & Susanto, B. (2024). Contextual Theology and Social Reconciliation in Indonesia's Plural Society. Studia Theologica Indonesiana, 15(2), 78–94.
Roberts, I. (2024). Interfaith Cooperation and Civil Society in Indonesia: Emerging Patterns of Social Cohesion. Journal of Indonesian Islam, 18(1), 23–40.
Ruether, R. R. (2022). Ecofeminist Theology: A Global Contextual Response to Ecological Crisis. Routledge.
Schreiter, R. J. (1985). Constructing Local Theologies. Orbis Books.
Schreiter, R. J. (1997). The New Catholicity: Theology Between the Global and the Local. Orbis Books.
Shapiro, E. (2021). A Protective Canopy: Religious and Social Capital as.
Spes, G. (1965). Pastoral Constitution on the Church in the Modern World. Vatican Council II Documents. Vatican Publishing.
Stephen B. Bevans SVD. (2018). Chapter on "Contextual Methods in Theology" — Brill handbook chapter (discussing dialogue between scripture, tradition, and context.
Studies, T. (2011). Theological education and character formation : Perceptions of theological leaders and students. 1–10.
Sugirtharajah, R. S. (2009). The Bible and the Third World: Precolonial, Colonial and Postcolonial Encounters. Cambridge University Press.
Sumi, A. A., Awang, J. Bin, Haque, R., Qazi, S., Farhana, N., Rahman, A., Rahman, A., & Senathirajah, B. S. (2025). Investigating the function of religion and social capital in shaping sustainable social development.
Susanto, R., & Wiyono, A. (2023). Evaluation of Contextual Theology Approaches in Indonesian Theological Education Institutions: A Critical Study. Journal of Theology and Society, 7(2), 101–120.
Suseno, F. M. (2019). Social Ethics: Contextual Struggles in the Midst of Indonesian Plurality. Grammar.
Toren, B. (2024). The conundrum and promise of intercultural theology in the Western academy (PDF.
Volume, J. S. A. (2025). that involves strong arguments or controversies . 15(1), 22–45. https://doi.org/10.21831/hum.v22i2.54304
Zein, G. H., & Simamora, I. Y. (2025). STRATEGIC MANAGEMENT OF THE INTER-RELIGIOUS HARMONY FORUM ( FKUB ) IN MAINTAINING INTER-RELIGIOUS HARMONY IN MEDAN CITY. 6(9), 524–531.